naiva kincit karomiti
yukto manyeta tattva-vit
pashyan shrinvan sprishan jighrann
ashnan gacchan svapan shvasan
pralapan visrijan grihnann
unmishan nimishann api
indriyanindriyartheshu
vartanta iti dharayan
One who is a knower of the truth, although he is engaged in seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, talking, evacuating, accepting objects and blinking the eyes, realizes that all his sense-functions are interacting with the respective sense-objects. Therefore, he thinks, “I am not doing anything.”